Category Archives: Osho Insight

OSHO also known as Acharya Rajneesh was an enlightened Zen Monk, Mystique, Master & one of the greatest & revolutionary Orators the world has seen may be after Buddha. This category is exclusively dedicated to his talks & discourses.

ALL THAT IS BEAUTIFUL IS BORN IN THE DARK !!

ALL THAT IS BEAUTIFUL IS BORN IN THE DARK :-

I have heard about people who cannot make love in darkness because they would like to watch.
They would like to watch themselves making love.
Flooded with light, they make love. Something is missed.
Love is a mystery and only happens in deep darkness.
The moment you start watching, there love disappears.
You have become a voyeur. Women are more instinctively alert of the phenomenon. They always close their eyes when they make love.
And if they don’t close their eyes you can be certain they belong to the lib. movement. They are trying to be like men, as foolish as men are.
A woman always closes her eyes because it is so tremendously beautiful to be inside and alert.
So much is happening inside… such a flow of energy, such a deep resonance, such music, such silence, such a great dance of orgasmic feelings–who bothers to watch?
One enjoys, one delights in it, one dances in it, one is bathed in it. Who bothers to watch?
I have heard about people who not on need light in their bedroom; they fix mirrors all over so that from every side they can watch themselves making love.
Love is not important; the watching is important. Peeping toms… Looking into others’ bathroom doors and keyholes.
You would like to even look at yourself through your keyhole.
But it is impossible –either you can be in the bathroom or you can be at the keyhole. So people have created many devices.
I have heard about people who have fixed automatic cameras in their bedrooms so they can make love at ease and the camera can go on taking photos and later on they can review the whole thing.
The thing in itself is not important –the reviewing….
This is a disease.
If you pull a tree up to see the roots, the tree will die. The roots have to be left in darkness.
God works more in darkness than in light, because light is a little violating.
A child is born in the deep womb of the mother ..dark, no light enters. There he grows.
A seed grows in the earth, in the dark womb of the earth –there it sprouts, comes up.
All that is beautiful is born in the dark..

~ OSHO – Nirvana,The last nightmare.

Vegetarianism !!

MEN IS CONFUSED

No animal eats like man; every animal has its chosen food. If you bring buffaloes in the garden and leave them, they will eat only a particular grass. They will not go on eating everything and anything — they are very choosey. They have a certain feeling about their food. Man is completely lost, has no feeling about his food. He goes on eating everything and anything. In fact you cannot find anything which is not eaten somewhere or other by man. In some places, ants are eaten. In some places, snakes are eaten. In some places, dogs are eaten. Man has eaten everything. Man is simply mad. He does not know what is in resonance with his body and what is not. He is completely confused.
Man, naturally, should be a vegetarian, because the whole body is made for vegetarian food. Even scientists concede to the fact that the whole structure of
the human body shows that man should not be a nonvegetarian. Man comes from the monkeys. Monkeys are vegetarians — absolute vegetarians. If Darwin is true then man should be a vegetarian. Now there are ways to judge whether a certain species of animal is vegetarian or nonvegetarian: it depends on the intestine, the length of the intestine. Nonvegetarian animals have a very small intestine. Tigers, lions — they have a very small intestine, because meat is already a digested food. It does not need a long intestine to digest it. The work of digestion has been done by the animal. Now you are eating the animal’s meat. It is already digested — no long intestine is needed. Man has one of the longest intestines: that means man is a vegetarian. A long digestion is needed, and much excreta will be there which has to be thrown out.
If man is not a nonvegetarian and he goes on eating meat, the body is burdened. In the East, all the great meditators — Buddha, Mahavir — they have emphasized the fact. Not because of any concept of nonviolence — that is a secondary thing — but because if you really want to move in deep meditation your body needs to be weightless, natural, flowing. Your body needs to be unloaded; and a nonvegetarian’s body is very much loaded.
Just watch what happens when you eat meat: when you kill an animal what happens to the animal when he is killed? Of course, nobody wants to be killed. Life wants to prolong itself; the animal is not dying willingly. If somebody kills you, you will not die willingly. If a lion jumps on you and kills you, what will happen to your mind? The same happens when you kill a lion. Agony, fear, death, anguish, anxiety, anger, violence, sadness — all these things happen to the animal. All over his body — violence, anguish, agony spreads. The whole body becomes full of toxins, poisons. All the body glands release poisons because the animal is dying very unwillingly. And then you eat the meat — that meat carries all the poisons that the animal has released. The whole energy is poisonous. Then those poisons are carried in your body.
And that meat which you are eating belonged to an animal body. It had a specific purpose there. A specific type of consciousness existed in the animal’s body. You are on a higher plane than the animal’s consciousness, and when you eat the animal’s meat your body goes to the lowest plane, to the lower plane of the animal. Then there exists a gap between your consciousness and your body, and a tension arises, and anxiety arises.
One should eat things which are natural — natural for you. Fruits, nuts, vegetables — eat as much as you can. And the beauty is that you cannot eat these things more than is needed. Whatsoever is natural always gives you a satisfaction, because it satiates your body, saturates you. You feel fulfilled. If some thing is unnatural it never gives you a feeling of fulfillment. Go on eating ice cream: you never feel that you are satiated. In fact the more you eat, the more you feel like eating. It is not a food. Your mind is being tricked. Now you are not eating according to the body need; you are eating just to taste it. The tongue has become the controller.
The tongue should not be the controller. It does not know anything about the stomach. It does not know anything about the body. The tongue has a specific purpose to fulfill: to taste food. Naturally, the tongue has to judge, that is the only thing, which food is for the body — for my body — and which food is not for my body. It is just a watchman on the door; it is not the master. And if the watchman on the door becomes the master, then everything will be confused.
Now advertisers know well that the tongue can be tricked, the nose can be tricked. And they are not the masters. You may not be aware: much food research goes on in the world, and they say if your nose is closed completely, and your eyes closed, and then you are given an onion to eat, you cannot tell what you are eating. You cannot tell onion from apple if the nose is closed completely because half of the taste comes from the smell, is decided by the nose, and half is decided by the tongue — and these two have become the controllers. Now they know: whether ice cream is nutritious or not is not the point. It can carry a flavor, it can carry some chemicals which fulfill the tongue but are not needed for the body.
Man is confused — more confused than buffaloes. You cannot convince buffaloes to eat ice cream. Try!

~ OSHO – Yoga: The Alpha and the Omega, Vol 6, Ch.6, P.No.64/65/66

Accept yourself !!

“I want you to accept yourself as you are. That’s how existence wanted you to be. You have not created yourself; naturally the whole responsibility goes to existence. And there must be a need for a person like you; otherwise, you would not exist. Existence needs you as you are.
The first principle of an authentic religious man is to accept himself as he is, without any judgment — and only from there does your authentic pilgrimage begin.”

~ Osho, Beyond Enlightenment

OM !

OM (ॐ)
”AUM”: this word ”AUM” is very significant – significant as a sign, as a symbol, as a secret key. So first we must decode it.

AUM has five matras, five steps. The first step is A, the second is U, the third is M. These are gross steps. When we utter AUM, A-U-M – these are three words. But utter AUM [long], and in the end the M resounds – ”mmm”. That is a half step – the fourth. Three are gross and can be heard. The fourth is half gross. If you are very aware, only then is it heard; otherwise it is lost. And the fifth is just never heard. When the sound of AUM vibrates and the vibrations go into the cosmic emptiness, when the sound has gone and a soundlessness remains, that is the fifth. You utter the word AUM, then A-U-M is heard very clearly, then a lingering sound of ”mmm” – half a step – and then soundlessness. That is the fifth. These five steps are just signs towards many things.

First, the Upanishads know that human consciousness has five steps. We know the three gross ones – the waking, the dreaming and the sleep. These are three gross – A-U-M. The Upanishads call the fourth turiya. They have not named it because it is not gross. The fourth is that in which one becomes aware of deep sleep also. If you have been deep in sleep, in a deep dreamless sleep, if in the morning you can say, ”I have been in a deep, deep sleep,” then someone in you has been aware and remembers somehow that there has been a very deep, dreamless sleep – but a witness was there. That witness is known as the fourth. But the Upanishads say that even the fourth is not the ultimate, because to be a witness is still to be separate. So when the witness also dissolves, if only the Existence remains, without a witness, that is the fifth. So this AUM is a sign for many things – for many things – for five bodies in man. The Upanishads divide them into anamaya, pranamaya, manomaya, vigyanamaya and anandamaya – five sheaths, five bodies.

This AUM is a cosmic sign. This is just a sign, but it is also a symbol. What does it mean when I say it is also a symbol? When someone goes deep into Existence, to the roots, to the very roots, then thoughts are no more there, the thinker is no more there, objectivity is no more there, subjectivity is no more there – but, still, everything is. In that thoughtless, thinkerless moment, a sound is heard. That sound resembles AUM – just resembles it. It is not AUM; that is why it is a symbol. We cannot reproduce it. This is the approximate resemblance. That is why it has been likened to many sounds, but it is always nearer to AUM.

~ OSHO – The Ultimate Alchemy

Ambitions !

Psychologists have become aware that when people start becoming impotent, they start finding some sexual, phallic symbols. If a person becomes impotent then he wants some phallic symbol to replace it. He may try to have the biggest car in the world — that is a phallic symbol. He would like to have the most powerful car in the world; now his own power is lost, his own sexual energy is gone — now he would like a substitute. While rushing his car to the maximum speed, he will feel good — as if he is making love to his woman. The very speed will give him power. He will get identified with the car.
Psychologists have been watching the phenomenon for many years, that people who have a certain inferiority complex always become ambitious. In fact, nobody goes into politics unless he is deeply rooted in an inferiority complex. Politicians are basically inferiority complex people. They have to prove their superiority in some way, otherwise they will not be able to live with their inferiority complex.
What I am trying to point out is: whatsoever you miss within, you try to accumulate something outside as a substitute for it. If you don’t miss your life within, you are enough unto yourself. And only then are you beautiful. And only then you are.

~ OSHO – The Discipline of Transcendence, Vol 3