Category Archives: Sri Sri Wisdom

Ravi Shankar Ji fondly called as Sri Sri is one of the most Lovable Knowledgeable Divine Enlightened Master Humanitarian activist who is well versed in Modern & Ancient Sciences. He belongs to the Timeless Sanatan Parampara of Vedic Masters. This category is exclusively dedicated to this Gyaani, Premi, Yogi.

Mind, Soul, Intellect !

Q: Can you explain what is the mind, and what’s the difference between the mind and the soul?

Sri Sri ~ Mind is just a projection of soul. Soul is your whole consciousness, the life force in you. The part of it which is listening to me right now, which is asking the question, which is perceiving – we call it the mind. So if your mind is elsewhere, though I’m speaking and the words are falling into your ear drums, still you don’t get it because the mind is elsewhere. So it’s through the mind that we see, smell, taste, hear, and experience the sense of touch. That is what the mind is.
The mind has another function which we call intellect. As I’m speaking, something in you is saying, “Yes, I agree”, or, “No, I don’t agree with this”. There is something in you which is accepting and rejecting, judging and accommodating – that is the intellect.

PuJa !

The word ‘Pu’ means fullness, and ‘Ja’ means that which is born out of fullness. So puja means that which is born out of fullness. And what you get out of doing puja is also fullness, and contentment. Doing puja creates a subtle vibration in the atmosphere which brings positivity.

~ Sri Sri Ravi Shankar

5 steps of meditation !!

The Five Steps of Meditation

In the beginning, meditation is just a relaxation.
In the second step, meditation is something that gives you energy; you feel more energetic.
In the third step, meditation brings creativity.
In the fourth step, mediation brings enthusiasm and joy.
The fifth step of meditation is indescribable, you simply can’t describe it. It is that oneness with the whole universe. This is the fifth step of meditation, and don’t stop before that.

~ Sri Sri Ravi Shankar

Karma & Yoga !

There are three types of karma:
1. Karta: where you do it yourself
2. Kaaryata: where you make someone else do it
3. Anumodi: where you just keep quiet or accept others doing their karma, and that also brings you karma.
If you really go deep into karma, it is really scary! Suppose a thief or dacoit is stealing something , and suppose you have fed him something, you get the karma of that doing also. Suppose you have fed a beggar on the street, and he does some wrong thing, that karma will also come to you. Karma is a vast and endless subject.
Now, how can one be, without karma sticking on to you? That is yoga! Yoga greases you in such a way that karma doesn’t stick anywhere. When halwa (a sweet pudding) is made, more ghee (clarified butter)is added so that it does not stick to the pan. Similarly, bhakti (devotion) is that ghee (grease) which does not allow karma to stick on to the pan (body)

~ Sri Sri Ravi Shankar

Meditation, Concentration, Contemplation

Q: Guruji, how does meditation differ from techniques involving concentration or contemplation?

Sri Sri Ravi Shankar: Usually, we sit and contemplate on some knowledge, on some scriptures. We are keeping our mind active. The mind is thinking and thinking and thinking. Thinking is also an activity and does not bring any rest to the mind. So contemplation should never be called meditation.
Concentration involves a lot of effort. You are trying to focus your mind to stay in one place, which is not its nature. Mind jumps from one thing to another and it goes from something which is charming to something which is even more charming. Mind always flows towards something that is even more charming. When you are having very good food then you are attentive with the food. However when something on television comes or a beautiful scenery comes, you forget about the food and watch the scenery.
Your mind goes from this to that. Your mind always goes from one thing to another and it always goes to something that is more enjoyable. At least, it perceives that something is more joyful. It may not really be the source of joy. In fact, it is not.
Concentration is – trying to focus the mind on one point against its nature. So we are forcing our mind. Children get into so much stress and tension because their mind is forced on something which is not in their natural taste. They are forced to study such topics for which they have the least inclination. Then, it causes so much strain.
Concentration again is tremendous effort. So, it can’t be meditation. Though, you will need concentration in life. Now, both concentration and contemplation are results of meditation – they are not meditation itself. Meditation is effortless! When the mind takes the deepest rest, it becomes so fresh and alive. And after that deep rest, your concentration is spontaneous. It’s natural. Concentration becomes effortless.
You are able to contemplate well without strain. Meditation unfortunately is understood to be another concentration or contemplation in many parts of the world. But it is not. Meditation is the art of doing nothing. It’s the skill by which you make your mind become quiet and do nothing and experience the vastness of space deep within. So, effortlessness is the key to meditation. And if we can do a few minutes of meditation, you will find that concentration has improved and your intellectual abilities are boosted.