Category Archives: Osho Insight

OSHO also known as Acharya Rajneesh was an enlightened Zen Monk, Mystique, Master & one of the greatest & revolutionary Orators the world has seen may be after Buddha. This category is exclusively dedicated to his talks & discourses.

ANAM BRAHMA

Hindus say, ANAM BRAHMA: food is divine. So with deep respect you eat, and while eating you forget everything, because it is prayer. It is existential prayer. You are eating God, and God is going to give you nourishment. It is a gift to be accepted with deep love and gratitude. And you don’t stuff the body, because stuffing the body is being anti-body. It is the other pole. There are people who are obsessed with fasting, and there are people who are obsessed with stuffing themselves. Both are wrong because in both the ways the body loses balance.
A real lover of the body eats only to the point where body feels perfectly quiet, balanced, tranquil; where body feels to be neither leaning to the left nor to the right, but just in the middle. It is an art to understand the language of the body, to understand the language of your stomach, to understand what is needed, to give only that which is needed, and to give that in an artistic way, in an aesthetic way.
Animals eat, man eats. Then what is the difference? Man makes a great aesthetic experience out of eating. What is the point of having a beautiful dining table? What is the point of having candles burning there? What is the point of incense? What is the point of asking friends to come and participate? It is to make it an art, not just stuffing. But these are outward signs of the art; the inward signs are to understand the language of your body: to listen to it, to be sensitive to its needs. And then you eat, and then the whole day you will not remember food at all. Only when the body is hungry again will the remembrance come. Then it is natural.

~ OSHO – The Beloved, Vol 1; Ch.4; P.No.55

MASTER never DIES !!

No true master ever dies, he cannot die. Death does not appear for the masters, does not exist for them. Hence they are masters. They have known the eternity of life. They have seen that the body disappears but that the body is not all: the body is only the periphery, the body is only the garments. The body is the house, the abode, but the guest never disappears. The guest only moves from one abode to another. One day, ultimately, the guest starts living under the sky, with no shelter…but the guest continues. Only bodies, houses, come and go, are born and then die. But there is an inner continuum, an inner continuity – that is eternal, timeless, deathless.

Whenever you can love a master – a master like Jesus, Buddha, Zarathustra, Lao Tzu – if your passion is total, immediately you are bridged.

~ OSHO – The Dhammapada: The Way of the Buddha, Vol 1. chapter #1

HUG !!

WHY IS HUGGING SUCH AN INCREDIBLY EFFECTIVE THERAPEUTIC TOOL?

It is, and it is only a gesture. If it is true – not only a gesture but your heart is also in it – it can be a
magical tool, it can be a miracle.
IT CAN TRANSFORM THE WHOLE SITUATION INSTANTLY.
Few things have to be understood about it.
One is the idea that the child dies and the man becomes adolescent, then the adolescent dies and the man becomes young, then the young man dies andhe becomes middle-aged, and so on, so forth, IS WRONG.
The child never dies – nothing ever dies.
The child is there, always is there, wrapped by other experiences – wrapped by adolescence, then by youth, then by middle age, then by old age – but the child is always there.
You are just like an onion, layers upon layers, but if you peel the onion soon you will find fresher layers inside. Go on deeper and you find more and more, fresher layers. The same is true about man: if you go deep into him you will always find the innocent child – and to contact that innocent child is therapeutic.
Hugging gives you an immediate contact with the child. If you hug somebody with warmth, love, if it is not just an impotent gesture, if it is meaningful, significant, true, if your heart is flowing through it, immediately you come in contact with the child, with the innocent child. And the innocent childeven for a single moment surfacing makes a tremendous difference because the innocence of the child is always healthy and whole; it is uncorrupted. You have reached to the innermost core of the person where no corruption has ever entered, you have reached to the virgin core, and just making the virgin core throb again with life is enough. You have started, triggered a process of healing. When you love a person just verbal expressions are not enough, words are not enough; something more substantial is needed; words are only abstract. You have to do something!
HOLD THE HAND, HUG THE PERSON, KISS THE PERSON, EMBRACE THE PERSON.
It is going to help you both: if you can melt in the hug you both will become again younger, fresher, livelier.
AND THATS THE WHOLE PROCESS OF HEALING.

~ OSHO – CHAPTER 4. SOUL-LIVING BY LOVING – THE WILD GEESE AND THE WATER

ResT & RelaX !!

LISTEN TO ASHTAVAKRA. :
”IF YOU CAN SEPARATE YOURSELF FROM THE PHYSICAL BODY, AND REST IN CONSCIOUSNESS, THEN THIS VERY MOMENT YOU WILL BE HAPPY, AT PEACE, AND FREE OF BONDAGE.”
Right here, right now, this very moment. ”If you can separate yourself from the physical body, and
rest in consciousness.” If you begin to see the fact, ”I am not the body, I am not the doer and enjoyer: I am that one hidden within me who sees all….
When childhood came it saw childhood, when youth came it saw youth, when old age came it saw old age. Childhood did not stay, so I cannot be childhood. It came and passed, still I am. Youth did not stay, so I cannot be youth. It came and passed, still I am. Old age came, and it is also going, so I cannot be old age.
HOW CAN I BE THAT WHICH COMES AND GOES? I AM ALWAYS.
The one to whom childhood comes, to whom youth comes, to whom old age comes… to whom thousands of things have come and gone. I am that one eternal ,everlasting.”
Like railway stations they go on changing: childhood, youth, old age, birth.
The traveller keeps moving. You never think you have become one with train stations. Coming to Poona station you donot think you are Poona. When you reach Manmad you don’t think you are Manmad.
You know thatPoona has come and gone, Manmad has come and gone. You are a traveller. You are the observer that saw Poona: Poona came; who saw Manmad: Manmad came. You are the one who sees.
THE FIRST THING, SEPARATE WHAT IS HAPPENING FROM THE OBSERVER.
”… separate yourself from the physical body, and rest in consciousness…” There is nothing else
worth doing.
JUST AS Lao Tzu’s KEY SUTRA IS SURRENDER, ASHTAVAKRA’S KEY SUTRA IS REST, RELAXATION.
There is nothing to do.

~ OSHO – CHAPTER #1 THE PUREST EXPRESSION OF TRUTH #THE MAHAGEETA vol 1

Stay in the Middle !

BUDDHA SAYS: STOP IN THE MIDDLE
There is no need to be indulgent, there is no need to renounce either. Just be in the middle, exactly in the middle.
He has a great point there: if you remain exactly in the middle, that is the point from where transcendence happens.
It is like the pendulum of a clock. It goes from the right to the left, from the left to the right.
Try to understand the pendulum and its process because it is very similar to the process of your mind.
When the pendulum is going towards the right, visibly it is going towards the right, but invisibly it is gaining momentum to go to the left.
When it is going to the left it is gaining momentum to go to the right.
When you are INDULGING you are gaining momentum for renouncing the world, and
when you are RENOUNCING you will gain momentum to indulge again.
And this can go on for lives together.
But hold the pendulum in the middle and the clock stops.
THAT’S WHAT BUDDHA SAYS: HOLD THE PENDULUM IN THE MIDDLE AND THE MIND STOPS.
The mind is the clock because the mind is time, the mind is desire.
It brings past and future -IT IS TIME. Hold it in the middle.
Don’t live in the past and don’t live in the future.
BE IN THE PRESENT, THAT IS THE MIDDLE.
Don’t be indulgent and don’t be a renunciate; be in the middle.
Fulfill the necessities of life.
Don’t be obsessed by possessing things and don’t be obsessed by renouncing them.
Both are obsessions and both are pathological states.
AVOID BOTH, BE IN THE MIDDLE. IN THE MIDDLE IS BALANCE.

~ OSHO – The Dhammapada: The Way of the Buddha, Vol 9