Author Archives: Vilok

Cup of Tea is GOD HIMself !!!

Once it happened…
Ramakrishna was drinking tea. A few disciples were sitting there, Vivekananda was also there, and Ramakrishna started saying ‘This cup of tea is God himself.’ NOW, this was too much for Vivekananda. He was a well-educated man, logical, rational – this looked like absolute nonsense.
‘A cup of tea… and God? Ramakrishna must be mad. Now, this is going too far.’
Just to reject the whole idea he went out – just as a protest. He didn’t say anything to Ramakrishna, but the protest was there; he simply went out. Another friend of his followed him, and they both started smoking outside the temple. And they were both laughing and joking about Ramakrishna and ‘the absurd things he sometimes says’. Now look, a cup of tea… and God? This is utter nonsense!’
While they were talking, suddenly Ramakrishna came out. They were a little embarrassed because they were smoking. Ramakrishna touched Vivekananda, and suddenly everything changed with that touch: he could see even the cigarette and the smoke as God. And for three days that consciousness persisted.
After three days he fell at Ramakrishna’s feet and said ‘I’m sorry. Everything is God. Now I know.
But give me back that experience, now I don’t want to come back.’ Ramakrishna said ‘Given, it can’t be eternal. You will have to come back unless you rise to it. It was a gift. It is as if somebody is asleep and dreaming, and you shake him up, and he opens his eyes and looks at you. But his inner sleep is not complete: for a moment he wakes up, and then falls into sleep again.’ Ramakrishna said ‘It was just like that. I simply shook you up because I could see the protest, I could see that you think this is absurd.’
And it looks absurd because we don’t know what reality is. I am reflecting you, you are reflecting me, and so on and so forth. The trees are reflecting you, and you are reflecting the trees, and so on and so forth. All mirrors – in all shapes and sizes. This is a mirror palace; it consists only of mirrors because it consists only of consciousness.
The only discovery of all the Buddhas is that only consciousness is real, only consciousness is. You can call it God, you can call it enlightenment, you can call it nirvana , kaivalya or whatsoever you choose to call it you can call it, but those are only names, differences in names. The message is simple and clear and loud: that we all consist of pure consciousness.
If you can stop the constant flow of thoughts even just for a moment, you will be able to see it.

– The Sun Rises In Evening
~ OSHO

7 mysteries of Shiva

7 mysteries Revealed about Shiva :
🌺1~ Why Snake?
Snakes are a symbol of awareness.
You can’t be asleep with a snake around your neck!

🌼2 ~Why Ashes?
To remind you of the impermanence of life; knowing that we live life fully.

:)3 ~Is the Moon an Ornament?
The moon and the mind are deeply connected. To be happy in all phases of life, you have to have a say over the mind.

🌹4~ Why Damru?
It has the same shape as the symbol of infinity. Shiva is the unbound infinite consciousness!

🍁5~ Trishul – A Weapon?
Shiva rules over the three gunas (Satvik, Rajasik, Tamasik) represented in the trishul. Yet he encourages everyone to do their dharma – to act and stand up for truth.

🌈6 ~Blue Bodied
The sky is limitless and so is Shiva.
The sky is blue and Shiva is blue too.

🌝7 ~What about Ganga?
Ganga represents gyan (knowledge). Knowledge is infinite hence its controlled flow is required. Wisdom dawns naturally when you are established in the Shiva.

Happy Mahashivratri

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What is GOD ?

WHAT IS GOD?

GOD is not a person.
That is one of the greatest misunderstandings, and it has prevailed so long that it has become almost a fact.
Even if a lie is repeated continuously for centuries it is bound to appear as if it is a truth.
God is a presence, not a person.
Hence all worshipping is sheer stupidity. Prayerfulness is needed,
not prayer.
There is nobody to pray to; there is no possibility of any dialogue between you and God.
Dialogue is possible only between two persons, and God is not a person but a presence – like beauty, like joy.
God simply means godliness. It is because of this fact that Buddha denied the existence of God.
He wanted to emphasize that God is a quality, an experience – like love. You cannot talk to love,you can live it. You need not create temples of love, you need not make statues of love, and bowing down to those statues will be just nonsense.
And that’s what has been happening in the churches, in the temples, in the mosques.
Man has lived under this impression of God as a person, and then two calamities have happened through it.
One is the so-called religious man, who thinks God is somewhere above m the sky and you have to praise him. to persuade him to confer favors on you, to help you to fulfill your desires, to make your ambitions succeed, to give you the wealth of this world AND of the other world.
And this is sheer wastage of time and energy.
And on the opposite pole the people who saw the stupidity of it all became atheists; they starteddenying the existence of God. They were right in a sense, but they were also wrong.
They started denying not only the personality of God, they started to deny even the experience of God.
The theist is wrong, the atheist is wrong, and man needs a new vision so that he can be freed from both the prisons.
God is the ultimate experience of silence, of beauty, of bliss, a state of inner celebration.
Once you start looking at God as godliness there will be a radical change in your approach.
Then prayer is no more valid; Meditation becomes valid.

~ OSHO
CHAPTER 2. LIVING IN YOUR OWN LIGHT – I Am That

Become Hollow

Each one of us is like a flute. When we get rid of all negativity and become hollow and empty from within, then a divine harmony starts to play and resonate from our being. Then the entire space and environment around us becomes melodious. All the rhythms and sounds of our life come together in a blissful harmony.

~ Sri Sri Ravi Shankar

Bheeshma Nirvana

Bheeshma Nirvana

On which day did Bheeshma leave his mortal coil in the Gregorian calendar?
In the chapters dealing with the war, Bheeshma Parva, in verses 6.114.86-100, after being mortally wounded, we find Bheeshma saying that he would wait until Uttarayana to die.
Again in the same Parva, in 6.116.13, he repeats that he is waiting for the return of the sun and the moon to breathe his last. He calls the alignment as Sasi Surya Yoga. Sasi is another name for the moon and Surya means the Sun.
It is only in AnushasanaParva, the chapters after the war, in the Mahabharata, that we find Bheeshma mentioning the exact number of days as well as the particulars of the lunar month, day and phase.
The relevant verse reads as,
Parivrtto hi BhagavansahasransurDivakarah
Astapancasatamratryahsayanasyadya me gatah
Saresunisitagresuyathavarsasatamtatha.
Magho’yamsamanupraptomasahsaumyoyudhistira
Tribhagasesahpakso’yamsuklobhavitumarhati.
– Mahabharata 13.153.26-28
The translation reads as,
“The thousand-rayed maker of day, the radiant Surya has turned around on his northward course.
I have spent 58 sleepless nights.
But it feels as though it has been a century since I have lain stretched on these sharp arrows.
O Yudhishthira, the lunar month of Magha has come.
This is the lit fortnight and remainder three parts ought to be.”
Bheeshma thus states that,
• the Sun had turned around and Uttarayana, i.e northern
movement of the sun had commenced
• the lunar month of Maghahad arrived
• it was the bright fortnight – implying that it was Shukla
Paksha
The last part of the verse mentions “3 parts” but seems to be shrouded in ambiguity on whether 3 parts have gone by or whether 3 parts are yet to come by. Also 3 parts of what, is not very evident either. This has stirred up many a debate among scholars and one finds many interpretations of this line.
However, this ambiguity is sealed by a verse in the Shanti Parva, which reads,
Shukla pakshasyaashtamyam
Maghamasasyaparthiva
prajapatye cha nakshatre
madyampraptedivakare
Nivritamatretvayane
uttarevaidivkare
samaveswhayadatmanam
atmanyevsamahitah
– Mahabharata, Shanti Parva47 – 3
“In the ashtami of shuklapaksha of Magha month, in Rohininakshatra, when the sun was at zenith, around noon, when the sun had turned Uttara already, i.e. when the Sun had turned north, Uttarayana had begun, Bheeshma’s soul joined the Supreme Divine.”
i.e. Bheeshma breathed his last on the 8th phase in bright fortnight of Magha, i.e.on Magha Shukla Paksha Ashtami, now known as Bheeshma Ashtami.
The Mahabharata text describes the night of Bheeshma’s Nirvana further as mighty Saturn had stationed itself near Rohini star, i.e. Aldeberan in Taurus constellation.
These are very exact statements and have to fit in the sequence of dates arrived at, through any method of dating.
The Skychart
From the details about Bheeshma’s demise, Bheeshma Nirvana, searching the past for such a time window which not only meets above descriptions from the text, but also fits with the time frame of the other events, we find that the winter solstice, Uttarayana, had occurred in lunar month of Magha, on Shukla Paksha Sapthami, 7th phase, brighter half, on 17th January, 3066 BCE.
Bheeshma therefore breathed his last on the next day, Ashtami, 8th
phase of the moon, 18th January, 3066 BCE.

D.K.Hari & D.K.Hema Hari, Founders, Bharath Gyan