Hate & Love !!

HATE

Hate exists in the past and the future. You cannot hate in the present – try, and you will be utterly impotent. Try it today: sit silently and hate somebody in the present, with no reference to the past or the future… You cannot do it. It cannot be done; in the very nature of things it is impossible.

Hate can exist only if you remember the past: this man did something to you yesterday – then hate is possible. Or this man is going to do something to you tomorrow – then too hate is possible. But if you don’t have any reference to the past or the future – this man has not done anything to you and he is not going to do anything to you, this man is just sitting there – how can you hate? But you can love.

Love needs no reference – that’s the beauty of love and the freedom of love. Hate is a bondage. Hate is imprisonment – imposed by you upon yourself. And hate creates hate, hate provokes hate. If you hate somebody you are creating hate in that person’s heart for yourself. And the whole world exists in hate, in destructiveness, in violence, in jealousy, in competitiveness. People are at each other’s throats either in reality, actuality, in action, or at least in their minds; in their thoughts, everybody is murdering, killing. That’s why we have created a hell out of this beautiful earth – which could have become a paradise.

Love comes from you for no reason at all. It is your outpouring bliss, it is your sharing of your heart. Sharing for sharing’s sake, for no other motive.

Your love is nothing but the other side of hate. Hence, your love has reference: somebody has been beautiful to you yesterday, he was so nice that you feel great love for him. This is not love; this is the other side of hate – the reference proves it. Or somebody is going to be nice to you tomorrow: the way he smiled at you, the way he talked to you, the way he invited you to his house tomorrow – he is going to be loving to you. And great love arises.

This is not the love buddhas talk about. This is hate disguised as love – that’s why your love can turn into hate any moment. Scratch a person just a little bit, and the love disappears and hate arises. It is not even skin-deep. Even so-called great lovers are continuously fighting, continuously at each other’s throats – nagging, destructive.

Become silent, thoughtless, conscious, alert, aware, awake – this is how light is brought in. And the moment you are alert, aware, hate will not be found. Try to hate somebody consciously and you will find it impossible. Either consciousness disappears, then you can hate; or if you are conscious, hate disappears. They can’t exist together. There is no coexistence possible: light and darkness cannot exist together – because darkness is nothing but the absence of light.

If you are MEDITATING then it becomes more and more difficult to hate. You cannot hate even your enemies; you will feel a deep compassion. So everything else is going perfectly right – just drop this idea that love may turn into hate.

Love while love is there. And when the hate comes, if you cannot manage to avoid it, then hate! But hate totally and intensely and you will still be following me, because my teaching is for totality and intensity.

My message of love is of that love which is capable of absorbing hate and transforming it. What is important is that if you hate, hate with awareness. If you love, love with awareness.

If hate arises for someone or against someone, or love arises for someone, what do we do? We project it on the person. If you feel hate toward me, you forget yourself completely in your hate; only I become your object. If you feel love toward me, you forget yourself completely; only I become the object.

You project your love or hate or whatsoever upon me. You forget completely the inner center of your being; the other becomes the center.

When hate arises or love arises, or any mood for or against anyone, do not project it on the person in question. Remember, you are the source of it.

~ Osho

Signs of a Seeker

Six Signs Of A Seeker

1. Acknowledging that one knows very little.

Many people think they know, without knowing or they get stuck in their limited knowledge. So they never learn. So the first thing is to acknowledge that one knows very little.

2. Willingness to know.

Many people acknowledge that they do not know, but they are not ready to learn.

3. Being non-judgmental and open-minded.

Some people would like to learn but their judgmental attitude and close-mindedness does not allow them to learn.

4. Total commitment and one-pointedness to the path one has chosen.

Some people are open-minded but lack commitment and one-pointedness. They keep shopping here and there and never progress.

5. Always putting truth and service before pleasure.

Sometimes even committed and one-pointed people stay away from the path in pursuit of momentary pleasures.

6. Patience and perseverance.

Some people are not swayed by pleasures and are committed and one-pointed, but if they lack patience and perseverance, they become restless and dejected.

~ Sri Sri

Eshana !!

What are the four things that stops you from knowing yourself? What are the four eshana or craving?
1. Putreshana – My son. my daughter my my my..
2. Viteshana – money, property
3. Lokeshana – Craving for fame, recognition, for reputation.
4. Jevashana – I want to live forever.

These eshana obstructs us on our path.

~ Sri Sri

Universe !!

There are four levels of speech – para, pashyanti, madhyama, vaikari. Human beings speak only the fourth level. The language we speak is vaikari.

It is the most manifest form of speech. Subtler than vaikari, is madhyama. Even before you say it, the thought form is cognized. When you catch it at that level, it is madhyama. Pashyanti is cognitive. There is no need for spoken words. Para is the untold, un-manifest knowledge that is beyond.

The whole universe is spherical. It was never born nor will it ever die. It is anadi, beginningless, and anantha – endless. Then what is the job of Brahma, the creator? They say there are many, many Brahma, Vishnu and Shiva in every yuga (age). In time and space this keeps happening. So what is the source of this creation?

Knowledge lies beyond the akasha. Knowledge lies beyond the five elements. Vedas which were cognized are not vaikari. This cognition is beyond the space.

All the Divine impulses are established in that field which is all permeating. What is akasha? Akasha is described as vyoma, vyapti – it means all-permeating, all-pervading. What is it that is beyond akasha? It is unimaginable to think of something that is beyond space. Everything is contained in akasha, all the four elements are in akasha.

The most gross is earth, then water, fire, air and space. Air is finer, subtler than fire. Space is the subtlest. What is it that is beyond even akasha? That is the mind, intellect, ego and the Mahat tattva. This is tattva gyan – knowing the principle of the universe. Unless you know the principle of the universe, you cannot know the Self. When you go beyond the akasha, it is an experiential field. The whole realm begins beyond the akasha. The ancient seers have spoken about the relationship between the substance and its quality. There is a very interesting debate – if we can separate the quality from the substance.

The whole philosophy is very interesting and the conclusion was that you cannot separate the quality from the substance. Can the sweetness in sugar be separated from sugar? Will it still remain sugar? Can heat and light be separated from fire? Will it still be fire after that? What brings the quality into the substance? What comes first – the quality or the substance? There are many questions like this. The subtler you go, you reach paramevyoman.

All the devis and devtas reside there, in that space. What is the use of knowing the vedic hymns and mantras without knowing the parame vyoman, without understanding the principles of the universe? Swarupa is the quality of that space. It cannot be fully translated in English. Swarupa is that consciousness.

From Swarupa, happens the Sputa or explosion from which creation flows – Svarita, and manifests with name and form – Sakaara. All the millions of beings in the creation were formed from the Swarupa.

The four elements, except space, create turbulence from time to time. If you depend on them for support, they will shake you and lead you back to space

– Sri Sri

Deva Mandir ~ Divine Temple

DEVA means divine, MANDIR means temple — divine temple. The body has all the mysteries, all the mysteries that the whole universe has; it is a miniature universe. The difference between the body and the universe is only of quantity. Just as a single atom has all the secrets of matter, the body has all the secrets of the universe. One need not go to search for any secrets outside, one has just to go in.
And the body has to be taken care of. One should not be against it, one should not condemn it. If you condemn it, you have already condemned god, because in the deepest recess of the body god resides. God has chosen this house of the body to live in. Respect your body, love your body, care about your body.
The so-called religions have created much antagonism between man and his body. It is true that you are not the body. That doesn’t mean that you have to be against the body; the body is a friend. The body can take you to hell, the body can take you to heaven too. It is simply a vehicle. It is neutral: wherever you want to go, it is ready.
It is a mechanism of immense complexity, beauty, order. The more one understands one’s body, the more one feels awe. Then what to say about the whole universe? — even this small body contains so much of a miracle. So I call the body the temple of the divine.

~ OSHO
Abridged from Hallelujah
A Darshan Diary
Ch# 18