Category Archives: Sri Sri Wisdom

Ravi Shankar Ji fondly called as Sri Sri is one of the most Lovable Knowledgeable Divine Enlightened Master Humanitarian activist who is well versed in Modern & Ancient Sciences. He belongs to the Timeless Sanatan Parampara of Vedic Masters. This category is exclusively dedicated to this Gyaani, Premi, Yogi.

64 Yoginis !!

Q: Guruji, In one of the knowledge sheets during Navaratri you said that 64 Divine impulses get awakened. Can you please talk about what the 64 Divine impulses are?

Sri Sri Ravi Shankar: Yes, they the angels, 64 Arc Angels are there called Yoginis and their existence help people to meditate, or do yoga. Yoginis are very important to bring experience to people. And so it’s part of this Navartri that we invoke those names of the Yoginis. See ‘yagna’ means what? Five elements, with this what do you do? That which is so subtle through chanting you bring it to the air element, then fire element, then to the water element and then to the earth element. So, how has the creation happened, from the space first the gas was there, from the gas fire came, from the fire it cooled down and became water then the earth. So in the yagna the same process is used. Have you seen the water crystal formation? You know a gentleman in Japan photographed water when it forms crystals. So when you keep chanting the different songs to water, and the type of formations it does is so interesting. The most perfect crystal formed was when ‘Om Namah Shivya’ was chanted. You know they chanted all different things. There was one jar of water when they chanted amazing grace and the crystal were nicely formed but in the center it was disturbed because in the song you say some self-blame words; ‘a wreck like me or wretch is it? Save a wretch like me’, and because of the words, ‘wretch like me’, in the song you find it in the crystal formation. In the center it is disturbed, but nicely formed in the circumference. And like that Beethoven songs, different songs, different chantings when they are chanted with a jar of water they photographed the water. They also photographed the water with Sanskrit chants of ‘Om Namah Shivya’, and I tell you it’s amazing. You should watch it; it’s the most perfect one. The crystal has totally formed very well from center to the circumference. So this is very true that when you chant and put the focus on the water in a pot, that absorbs and the molecules changes. This is interesting and ancient people from ten thousand years ago, twenty thousand years ago knew these things. You know they have different herbs to attract different things and different energies. See, the universe is made up of bio-energy, bio-rhythms. Each animal brings down a certain rhythm on planet Earth. Human beings bring a particular type of energy on the planet Earth. So the whole thing is play of consciousness and the layers and layers and layers of consciousness and that’s what this is. Navratri is the time you realize the whole universe is made up of one consciousness. If there is a sad story and a pleasant story in different TV channels an engineer would not even look at it. He would only look at as television tubes and it is one electricity which is playing through all the televisions, and it is bringing up hundreds of different channels, right! Our mind, our consciousness is the same.

Rudra Puja !

Q: Guruji, what is the real meaning and importance of Rudra Pooja? And what happens to the people or the place?

Sri Sri Ravi Shankar: ‘Rudrabhishek’ is an ancient chanting which was downloaded from the Aakasha (space). When the ancient sages and Rishis sat in meditation, they heard, and what they heard, they started transferring to other people. The effect of Rudrabhishek is it creates positive energy and removes negative vibes. And a lot is said about the Rudrabhishek. When Rudrabishek happens nature flourishes, nature becomes joyful, happy. Main thing is the vibration, that is it. If you ask me, ‘Do you know the meaning of all the chants?’ I will say, ‘I also don’t know.’ It’s the vibration of the chants that is important and then the meaning. There are two parts, the first part says, ’Namo, namo, namo, namo!’ Mana, means mind. The word mind in English comes from Sanskrit word Mana. Nama is the reverse of the mind. The mind going to its source is called Nama. When the mind goes outside to experience the world, it is Mana. So Nama. is the mind going back to its source. When it goes to its source, what does it find? Everything is made up of one consciousness. Now, what do the scientists today say? God Particle – by which everything has been made. Thousands of years ago the Rishis said the same thing, that everything is made up of one thing, and that they called Brahman. – that which is neither male nor female. It is nothing but a Tattva. Tattva means principle. A great principle by which everything is made of, they called it Bramhan. And when that Bramhan becomes personal, it is called Shiva Tattva – the innocent Divinity; that is in everything. That is why we say, ‘Namo, namo!’ In the trees, in the greenery, in the birds, even in the thieves, and in a dacoit, everywhere, it is the same one principle. Then, the second part will say, ‘Chame, chame, chame, chame.’ You have heard this, isn’t it?! This means, everything is in Me. ‘Me’ in English comes from the Sanskrit word ’ Ma’, which means Myself. ‘Ma Ma’ means ’ For Me’, ‘In Me’. So, everything is in terms of ; myself;. The second part is everything is for me and everything is in terms of me. Even for numbers they say, ‘Ekaachame’, which means, one, two, three, four, they are all my form; Myself. Like that, ‘Sugamchame’, happiness for me! ‘Abhayanchame’, fearlessness, happiness, health, all the good things in the universe, let them all come to me, and they are all part of me. That is it. And as this is being chanted, usually milk and water runs through the crystal, drop by drop. This is the ancient method. It is done with water or in fire as well. What they do is they keep a fire and they put different herbs for the different chants. Or you allow a string of water to keep falling on a crystal and you listen to this chanting – this is the ancient method. And done on Mondays it is even more special. Monday is the day of the moon and the moon and mind are connected. Mantra, mind, moon, they are all connected somewhere. So, in India, it is a tradition, they have this chanting going on in the Ashrams. So in our ashram also, every Monday, we have this. All the five elements are used in pooja. Pooja means honouring all the elements, born out of fullness. So, fire, water, incense sticks, fruits, flowers, rice, whatever nature has given to us, those things are used and the chanting goes on. There is a lot of depth and meaning to it. You can go and do some research on it, more and more things will come out. Mainly, it creates more positive ions, more so when people are meditating. Just doing it as a ritual is not that effective because it is said that the Veda Mantras are effective when people are awake from within; for them, these mantras have more meaning. So, they help you to go deep into meditation.

Devi Tatva !!!

What is Devi Tattva?

There are 36 elements present in us. First is the Earth element, second Water, Fire, Air, Ether and you go on like that and the last one, the most refined is Shiva Tattva. One is finer than the other. Earth is the most gross, Shiva is the finest, the most subtle, the subtlest of all.So in these 36 elements which are present in us, Devi is also a Tattva.
The last and finest is Shiva. And how is Devi present in us? It is present in many forms, in many emotions. When you see some brightness in someone, that is Devi manifested. When you see total peace, essence of deep peace, peace in the heart, not just the temporary peace, total fulfillment, satisfaction, that is Devi. And when you feel restlessness, that is also Devi. So if someone is agitated , you stand back and you say ‘Oh, Devi has manifested as agitation in this person.’ The Devi is manifesting in everyone as hunger. Someone is hungry, that hunger is Devi manifested. Someone is confused, that confusion is Devi manifested.  
When we chant the Durga Saptashati (referring to the 700 verses of the Devi Mahatmayam from the Markandeya Purana, dedicated to praising the Mother Divine), there is a verse which says, ‘Ya Devi sarva-bhuteshu bhranti rupena samstitha; Namastasye namastasye namastasye namo namaha’ (meaning: O Divine Mother! I bow down to You who are manifest as Bhranti – the element of delusion in all living beings).
It means that it is the Mother Divine who is present as delusion within you.

Navratri is the occasion where the bridge between the subtle and the gross world is more obvious than other times. Navratri is when you recognize that the universe is governed by the subtle force. The mind is governed by the subtle force, honoring and adoring that subtle force is Navratri. The mind is duality. Mind means Faith – Doubt, Happiness – Sadness, Connectivity – Disconnection. That is the mind.
~ Sri Sri Ravi Shankar

Navratri !!

Sri Sri Ravi Shankar on the meaning of #Navratri: 
“Navratri means the nine nights and the new night. Creation happens in the darkness. In the womb of the mother and underneath the soil. Nine months in the womb are like nine long nights where the spirit takes human form.
Night provides rest and rejuvenation. At night the entire creation goes to sleep including the ashram night watchman. (Laughter) People working come home at night and they really celebrate, rejoice and pray. Nine nights are precious as they have subtle energy. The subtle is enriched.
There are 64 divine mother impulses which govern the subtle creation. These are responsible for restoring all earthly and spiritual benefits. They are simply part of one’s awakened consciousness. These nine nights are celebrated to rekindle those divine impulses and celebrate the innermost depth of our lives.
Cleanse your body and cleanse your soul. Cleanse your body with water and your soul with knowledge and your spirit with pranayam and kriya. There is no penance higher than Pranayam. It is the greatest penance.”

Pravriti – Nivriti

Q: Guruji, I want something to happen so that I don’t even get a desire to ask questions?

Sri Sri Ravi Shankar: Your desire to have no desire to ask questions is a desire in itself. This is a problem. Jo jaisa hai theek hai – this is sanmati. (Whatever is there, however it is, it is alright. This is called sanmati or right mindedness.) Whether or not you have a question, it’s alright. Whether you get an answer or you don’t, it’s alright. ‘Everything is alright’ is the path of nivriti. Often we say, ‘This is not ok, that is not ok’ and then we retreat in ourselves. In that state you can’t rest. Because when you find something is not ok, your whole tendency is to act towards it. And you are trying to rest while restraining from action with an attitude of action. This causes tension and lack of deep rest.

We need to have two attitudes in life – pravriti and nivriti. It is important to go within when you are tired of working in the world. Nature has made it that way: 12-hour day and 12-hour night. At some places like in the North and South Poles, the night is of around four hours and the day is around 18 to 20 hours. But then in winters, it gets reversed and day is only of four to five hours. So nature maintains that balance. 12 hours day and 12 hours night is the law of nature. Night itself means retiring from any kind of effort. Day symbolizes pravriti and night symbolizes nivriti.

Viveka (discrimination) is to understand what pravriti is and what nivriti is. We think nivriti is getting retired from your job at the age of 60 and being on a holiday. No, the Vedas say, ‘Again and again, adopt the path of nivriti.’ To go within and rest after getting tired of doing work is nivriti.

There are two types of rest. One is inert rest that we get in sleep. It does give some rest but the mind doesn’t get complete rest. Another is conscious rest: you are resting but inside you are aware and alert, that is meditation. Resting with awareness and conscious sleep is meditation.

Meditative rest is far superior for that alone brings real rest to the system. When we want to go into meditation, then the attitude that needs to be adopted is ‘everything is ok’. There is no lack and ‘I don’t want anything at this moment’. When you think ‘everything is ok’, your mind calms down and you go within.

Now when you go within, you get lot of happiness, satisfaction, joy and peace, then you have to come to the path of pravriti. So pravriti is when you find things are not ok or perfect and nivriti is when you repose in the Self and find all is well and perfect. This knowledge comes to you with spiritual practices.